Skypeing Tobias: Human Translation and the Asia Development Bank

A couple of nights ago I was able to Skype Tobias in Cambodia. I had been starting to worry about him because I'd heard nothing for quite a while. Was he okay? I wondered. A father worries, not because of the people -- whom he seems to genuinely cherish -- but because Cambodia has a reputation as a land ravaged by war, genocide, and laden with land mines hidden in deadly places.

When we connected he said he was in Phenom Phen.

"What are you doing in Phenom Phen?" I asked. "I thought you were in Siem Reip!"

"Well, I'm trying to coordinate our dam project with the Asia Development Bank."

????

Long story short, it appears that the engineers that they were waiting for did, in fact arrive and began the process of spec'ing out the dam project -- something that had begun the previous year with an engineer from "Engineers Without Borders." But when these new engineers were working they heard some sort of story that the Asia Development Bank had already begun this same water infrastructure project. So, their initial reaction was "Let the ADB do it! They've got lots of money!"

So that's why Tobias was in the Cambodian capital -- trying to track down the rumors and, if they were accurate -- to discover the actual status of a parallel water project.

Now let's be clear about what I know about this whole Sien Riep dam project.

Almost three years ago Tobias left the U.S. as a tourist visiting S.E. Asia. He'd just graduated from Allegheny College where he'd majored in Art and minored in Psychology. He'd determined he wanted to travel for a while, and set his course for Thailand. According to Tobias, Thailand was wonderful, but he was becoming disenchanted with the tourist attractions in the south, and began wandering northward. He ended up at an orphanage that housed kids with HIV.

He befriended lots of people -- especially the kids -- but became involved in trying to help out. Why weren't these kids getting more assistance? Their needs were pretty basic -- though some had needs that went significantly further. Evidently, it got him thinking. "Maybe I can draw these wonderful people and then sell the drawings and send them the money." That was his first thought, and it was clearly a good thought indeed. So he got to work. All he had to draw upon was the materials at hand, and you can see some of these drawings at his Web site at www.humantranslation.org.

He spent quite a bit of time in Northern Thailand but his time in S.E. Asia was coming to a close. I said to him "You have to go to see the temples at Ankgor Wat before you leave. You may never have a chance to do that again, so do it now!" And so he did. His journal about that experience is at xxxxxxxxxx. Read it! You'll see how a mind begins to blossom with realization and ideas about how life can be so difficult. That one trip was enough to change his life, formulate a direction, and perhaps actually accomplish something worthwhile.

While he was at Siem Riep, where the temples lie in ruins, he was -- essentially -- kidnapped by some Buddhist monks. They spoke little English, and Tobias knew nothing of their language. They asked him to help them restore an agricultural dam to help feed the 5000 or more villagers who lived in utter destitution there.

For some reason, Tobias said he would.

As I say, that was almost three years ago. As his father, I had my doubts about his tenacity to follow through on his commitment. Tobias was known, as a child, to be organizationally challenged. But now I stand somewhat in awe.

Over the last couple of years Tobias has held fund-raisers, started a non-profit organization, connected with hundreds of well-meaning individuals, and managed to raise about $25000 for the project. He's attracted volunteers who have accompanied him back to Cambodia on two occassions, to try to orchestrate the project. He's lived off the separate money that he earned doing Web coding locally in the U.S., while squirreling away every penny for the project itself. And in the process, he founded HumanTranslation.org -- a humanitarian organization that is dedicated to translating good intentions into worthwhile acts of charity and conscience.

If you haven't checked out his organization, I suggest you take a look. It's quite astounding.

Update on Tonga Riots

In my previous post I mentioned the events transpiring in the island nation of Tonga. It appears, from reports now arriving, that eight people have perished in the riots there. The Matangi Tonga Online Website was down and the offices of the organization were also on fire, so the information I had at hand was not as accurate as I would have liked.

To view some of these terrible images of the aftermath of destruction in Nuku'alofa, Tonga click here!

In my last post, I said I thought I was going to be okay after the 2006 elections in the U.S. Would that I could say the same for those caught up in the happenings in Tonga.

It's still unclear to me if the riots that are being reported are the work of pro-democracy leaders, or if they are an offshoot of social unrest. There have been reports now that the riots were a result of business rivalry and not as a result of the pro-democracy movement.

There's been a lot of posting on the NY Times Blog site talking about the upheavals there.

Other stuff about this turmoil in Tonga reported by the BBC: Here!

Explosive Tonga -- Volcanos and Riots and Democracy

For about six years now I've been kidded by my friends and family about Tonga. I was depressed with the outcome of the 2000 elections; about the rigged votes; about 9/11; about the lies and missed opportunities leading up to the invasion of Iraq; about the destruction; about the moral hypocrisy that seemed to be coming from an unelected administration bent upon consolidating its power.

I was immersed in books that recorded the world travels of past generations of sailors, actively seeking a safe haven where corruption, where it occurred, was on more on a scale of human failings than institutional decay. Scale, beauty, simplicity, safety, and humanity: These were the goals. More and more, I found my mind turning to descriptions of the island kingdom of Tonga.

I'd complain and quip about what was going on this country, and eventually people would ask: So what are you going to do about it?

"I want to move to Tonga!" became my response.

Tonga! Tonga! The dream of an island kingdom in the South Pacific! Lots of sailing! Beautiful people! Simplicity! Life! Maybe another chance for happiness!

I'd laugh at myself, along with everyone else, but once inoculated with the idea, the dream seemed to take on a life off its own.

"I'm a writer! I can work anywhere!"

"So where do you want to be?"

"Tonga, maybe! I think we should move to Tonga!"

Meanwhile, Tobias came back from Europe and started college in Pennsylvania. Arwen tried Pennsylvania and returned to California with me. Dagan meandered between Northern California, Southern California, and Oregon. Judith was teaching in Pennsylvania. I felt like I was holding down the fort in St. Helena while the world was collapsing around me.

"Tonga, maybe!" I kept saying to myself. "Maybe in Tonga I can figure all this crap out!"

By the time the 2004 elections arrived, my disgust with the direction things were moving here had reached a new low. "When are people going to finally wake up?" I demanded. I had done a little election work in Pennsylvania, acting as an election observer at the polls: Helping to roll in the huge, ancient polling machines; helping people with instructions before they entered into their booths; checking peoples' names off of election rolls; helping to tabulate ballots off the continuous-roll ballot machines; cross-checking the results; talking with the volunteer election officials at the little church where I was stationed.

I began to see the election process in the U.S. as an embodiment of those ancient gray machines with their faded black-velvet curtains and their worn, painted levers -- rows and rows of levers aligned into columns of parties, candidates, issues, and initiatives. And the election volunteers themselves, so happy to have someone new to help them out in the basement of that little brick church. They were lovely elderly people from the neighborhood, gray themselves like the old mechanical machines, and slightly frayed at the edges like the velvet curtains. Blue-haired old ladies directed by an earnest old man. Even I, nearing retirement age, seemed young to them. They were as old as the balloting machines themselves, and it seemed that in their eyes they were looking to me, with a bit of hope, that I might take up their work at the next election.

"Tonga!" my heart murmured in denial. "Tonga!"

One of the balloting machines became stuck. It jammed in the middle of someone's vote-casting. It was stuck solid, and the master lever could not be budged. "No problem!" said the elderly man in charge of the precinct. He moved the voter to another machine, and then -- with my help -- we rolled the broken machine aside, opened the back through a set of shiny polished spring-mounted screws, breaking the metal election seal. He could not do it alone, not because the machine was too heavy, but because I was to act as a sworn witness to what he was about to do.

The back of the machine opened downward to reveal the continuous roll of paper, pre-printed with names of candidates, party affiliations, and ballot initiatives for local and county issues. The recordings of each person's vote had been marked like mechanical chicken marks on the roll as the master lever had been pulled. Each vote, a series of punches permanently imprinted beside each candidate.

As I looked into the mechanism of this machine, with its cogs and levers, I felt as though I were looking into brain of the democracy itself: Heavy, technologically ancient, complex, adequately oiled and cleaned, but worn by sixty years of occasional intense usage. It was an artifact of an industrial age that had long since been surpassed by electronics, but still it persisted to stand. I was faced with the fragility of that democracy, yet chastened by the intensity with which the election official performed his volunteer tasks.

"These machines are older than I am," he said as he drew a line through the spoiled ballot on the machine. "Sometimes they just jam like this, and all you can do is mark where the last ballot ended. He pulled out his clipboard and had me read off the dial of numbers in that indicated how many ballots had been cast on the machine that day. 321 ballots! Then he had me read off the number of ballots that had ever been cast by the machine in its lifetime. I don't remember the number, it was so large. He had me read off these numbers three times, marking them down on his clipboard. Then he signed the clipboard, made a note on the huge roll of paper, signed the roll, had me sign his clipboard, and recorded the date and the time. Then we closed up the massive machine and, together, we rolled it out and down the hallway by the stairs.

"Tonga!" my heart murmured. But the sound of it was a little fainter, a little less intense, a bit like an echo of a desire.

Later, as we closed up the polling place, I thanked the poll workers for the experience. It had been a long night, reading off the numbers off the balloting machine, calling the numbers back and forth, checking and cross-checking each others' work. We had formed a kind of team, and we made little quips about what we were doing as we worked. No one spoke of politics. This was just another job, like raking the leaves or straightening the folding chairs into rows at the end of a church social. We were straightening up after a national election like we were straightening up after a dance. It was a strange sort of dance, indeed. But we were tired. Some of the blue-haired poll workers had been there all day, and they were hungry. I'd been there no more than three hours. I said goodnight and walked out into the rainy darkness and drove to Judith's house.

"Tonga?" my heart now seemed to be questioning me. "Tonga?"

That night my desired Presidential candidate, John Kerry, took the county and ultimately the state of Pennsylvania. I had not voted in that polling place where I worked. I knew I would probably never see those poll workers again. Their looks seemed to be asking for someone new to pass the baton of electioneering, but I knew it would not be me who picked it up. Still, I was humbled by their dedication to an idea about democracy; chastened by their matter-of-fact belief in the process; awed by their persistence to "get it right", "double-check it", "Did you get that number Gladys?" It was like watching my parents do the dishes together so long ago: Doing the dishes of an election.

Tonight I read the news from Tonga on the Internet.

In September, King Taufa’ahau Tupou IV died at the age of 88. The royal family was just completing the traditional period of 100 days of morning. To mark the official ending of the 100 days of mourning period for the Royal Family the Lanu Kilikili ritual or the Washing of the Stones will be held at the Royal Tomb at Mala’ekula, Nuku’alofa to be carried out by the Ha’a Tufunga. The newspaper said that they have just started receiving the fine stones that have been carefully selected from the shores of the volcanic island of Tofua.

But then, last Wednesday a riot broke out as some drunken teenagers got hyped up after a pro-democracy protest that had been going on all week in front of the new king's administration office.

Cars were overturned. Grocery stores were ravaged. Windows were broken. Fires were set. Fortunately, no one was killed.

If you're interested in my double life in Tonga, you should check out this story at Matangi Tonga Online.

It's clearly been a tumultuous time for the Tongan people. In another story on the newspaper, a new volcano is breaking the surface of the ocean in the Kingdom of Tonga. Huge rafts of floating pumice clogged the engines of boat that was the first to actually witness the erupting volcano.

In other news, the electrical utility in Tonga has created a big stir. The electrical utility had been privatized a couple of years ago, but now wanted the government to buy back the assets. The price of diesel fuel to run the generators had ruined the profitability of the company, and it was threatening to sell the assets to Chinese interests. Instead, it was decided to sell the power company to a New Zealand firm. There's still some legal issue about whether the original privatization was constitutional to begin with.

All this is sounding hauntingly familiar.

....my sail boat has been sitting on its trailer for a year. Judith thinks I should sell it and get a smaller boat. I don't know.... (...."Tonga!... Tonga!... Tonga!...)



I miss Tonga, having never ever set foot on the tiny island. I miss the Tongan people, having never met a single one. I miss the ceremonies, the island winds, the coral beaches and the palms. My heart still calls out "Tonga!" and I worry about their riot, their volcano, and their electricity.

But here, in Northern California, the leaves are blowing off the trees and the grape vines. It is time for Thanksgiving, after an important election. Tobias is in Cambodia now, but Arwen and Dagan and Kellie and Judith will all be at the dinner table.

The volcanoes are silent in my heart. The riots have been, for the moment, silenced.

I think I'll pour a glass of wine at the Thanksgiving dinner table and propose a toast.

"To Tobias and Tonga!" I'll say.

And, of course, everyone will kid me.

But I think I'll be okay now.